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Selections From the
Holy Quran
Injunctions of Fighting
before the Battle of Badr
Verses 190-194, Surah Al-Baqarah (Chapter 2)
I seek refuge in Allah from the rejected Satan.
In the name of Allah, the Most Merciful, the Most Kind
The purpose of this article is to briefly explain the verses 190-194
of Surah (Chapter) 2 of the Holy Quran in the light of the time period
when these were sent down by God to Prophet Muhammad (peace be on him),
the Holy Quran itself, and the relevant sayings of the Prophet. First we
give a translation of the verses.
2.190. Fight against those who fight against you in the way of Allah,
but do not transgress, for Allah does not love transgressors.
2.191. Kill them whenever you confront them and drive them out from
where they drove you out. (For though killing is sinful) wrongful
persecution is even worse than killing. Do not fight against them near
the Holy Mosque unless they fight against you; but if they fight against
you kill them, for that is the reward of such unbelievers.
2.192. Then if they desist, know well that Allah is Ever-Forgiving,
Most Compassionate.
2.193. Keep on fighting against them until mischief ends and the way
prescribed by Allah prevails. But if they desist, then know that
hostility is only against the wrong-doers.
2.194. The sacred month for the sacred month; sanctities should be
respected alike ( by all concerned). Thus, if someone has attacked you,
attack him just as he attacked you, and fear Allah and remain conscious
that Allah is with those who guard against violating the bounds set by
Him.
(translation taken from, Towards Understanding the Quran)
The Historic Context and the Nature of the Holy Quran:
The Holy Quran comprises of revelations from God
to Prophet Muhammad over a period of twenty three years (610 C.E. –
632 C.E.). The first 13 years of the prophethood of Muhammad were at his
hometown of Makkah, where he and his fellow Muslims were severely
persecuted by the pagans of Makkah. During that time, Muslims were not
ordered to fight back, but bear the persecutions. Finally, God ordered
the Prophet and his fellow Muslims (known as Sahabah) to emigrate to the
city of Madinah, about 400 kilometers away.
This emigration, known as the Hijrah, marked the beginning of a mini
Islamic state in Madinah, in which the Prophet became the head of the
state. It was not long before the polytheists of Makkah marched towards
Madinah to wage war against Muslims and destroy the Islamic state of
Madinah. This battle is known as the Battle of Badr. The verses
2.190-2.194, above were perhaps the first injunctions from God to
Muslims to prepare themselves for fighting. It was obviously a war in
the defense of their homeland and their Faith.
In verse 2.190, God instructs Muslims to fight back, but not to
transgress and remain just even during the battle. "They are told
that material interests should not be the motivation for their fighting,
that they should not take up arms against those were not in opposition
to the true faith, that they should not resort to unscrupulous methods
or to the indiscriminate killing and pillage which characterized the
wars of the pre-Islamic era, the Age of Ignorance. The excesses alluded
to in this verse are acts such as taking up arms against women and
children, the old and the injured, mutilation of the dead bodies of the
enemy, uncalled for devastation through the destruction of fields and
livestock, and other similar acts of injustice and brutality. In the
Hadith all these acts have been prohibited. The real intent of the verse
is to stress that force should be used only when its use is unavoidable,
and only to the extent that is absolutely necessary." (note 201,
page 151, Towards Understanding the Quran, Volume 1)
Commentary on verse 2.192: "God, in whom the believers have
faith, is forgiving and ready to pardon even the worst criminals and
sinners after they have renounced their arrogant defiance towards Him.
It is suggested that this attribute of God should be reflected in the
behavior of the believers as well. As the saying goes: ‘Mould your
morals according to the attributes of God.’ Hence, whenever the
believers have to resort to armed conflict, they should do so not for
the sake of quenching their thirst for vengeance but in the cause of God’s
religion. Their conflict with any group should last only as long as that
group resists the cause of God. As soon as it gives up this resistance
hostility should cease. (note 203, page 152, as above.)
It should be emphasized that so many revelations in the Holy Quran
came down to provide guidance to Prophet Muhammad and the Sahabah based
on what they were confronting at that time. Therefore, it is important
to understand and know the historic context of the revelations for a
proper understanding of these verses.
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