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An Islamic Perspective on Stem
Cells Research by Dr. Muzammil Siddiqi
Q: What is the position of Shari’ah on stem cells
research according to majority of our scholars? (Aamer Mahmoud)
A: Let us first understand what is this research and
what are the issues involved in it. Following is a brief explanation
written by my son Dr. Imran Siddiqi, a Ph.D. in Genetics. He says:
“The human body consists of many kinds of cells.
These cells are very diverse in their structure and function. For example,
neurons that make up the brain are very different from cells that make up
our liver, cells that allow our heart to pump blood look nothing like the
cells that make up our skin. In spite of their vast differences, however,
all cells in the human body contain the same DNA. DNA provides the
information, in the form of genes, which is necessary to make all these
various cell types. Put simply, liver cells are liver cells because only a
small set of genes are turned on in these cells while the rest are shut
off. In the same way, cells in the brain or skin have their own set of
genes activated, and other sets turned off. However, because all cells
contain the entire set of DNA, they possess the information needed to make
any kind of cell, though most of this information is not being used.
“How do cells become specialized to form the
different organs in the body? Human development begins when a sperm cell
fuses with an egg cell. This initial fertilized egg, although it is only a
single cell, is able to form an entire human being. This cell starts to
divide into additional cells, which at this early stage are all able to
produce a complete organism. These cells are therefore called totipotent,
meaning they have total potential to produce all cell types present in a
living human. As development proceeds and an embryo forms, these cells
become pluripotent, meaning they have potential to become many different
kinds of cells but can no longer give rise to a complete embryo. Later in
development, through a process called cell differentiation, these
pluripotent cells eventually give rise to the different and more
specialized kinds of cells in the body and the different organs begin to
form.
“What are stem cells? Stem cells are cells that have
not gone through the process of cell differentiation and therefore have
the potential to give rise to many different kinds of specialized cells.
For instance a stem cell could be used to produce liver cells, brain
cells, heart muscle cells, blood cells, etc. The current sources of stem
cells include embryos (which, as explained above, consist of pluripotent
cells) and fetal tissue. In addition, some recent evidence suggests that
even adults have a small number of mulitpotent cells that can be isolated
and can later differentiate into various cell types.
“One source of stem cells is from embryos that were
formed from a process called in vitro fertilization. This is a technique
that has been used by doctors for some time, where eggs are removed from a
woman after stimulation of the ovaries, and the isolated eggs are then
fertilized by sperm cells in the laboratory. The fertilized eggs are
allowed to divide for a few cycles and are then implanted into the
woman’s uterus, where a normal pregnancy can then take place. The
purpose of this technique is to allow couples who cannot normally have
children to be able to reproduce. The technique is not that efficient,
however, and so doctors usually produce several embryos, hoping that at
least one will be able to implant correctly in the uterus and start
growing. The remaining embryos are either frozen for later use or are
destroyed. Recently, scientists found that they can take these embryos at
the stage before they are implanted into the uterus (within 1-5 days after
fertilization), and remove pluripotent cells from them. These cells can
then be grown and divided on dishes in the laboratory, and then
theoretically used to produce all kinds of tissues, from liver cells to
heart muscle cells to brain cells.
“Why are stem cells important? Research on stem cells
has much value both for scientific understanding of human development and
for its potential to treat human disease. Many experiments on the
effectiveness and safety of new drugs or treatments could be done on cell
lines made from stem cells, instead of having to experiment on humans. In
addition, stem cells might be used to produce liver cells that can then be
formed into a functioning liver and transplanted into patients with liver
failure. This would solve the current problem of organ shortage and could
also solve the problem of immune rejection of organs. Stem cells might be
used to create cells that produce insulin, which can then be transplanted
into patients with type I diabetes. In short, stem cells have the
potential to cure many diseases from liver disease, to diabetes, to
Alzheimer’s and Parkinson’s disease, to heart disease, to spinal cord
injury, and the list can go on and on.
“To make this potential of stem cells a reality, much
research needs to be done in the next few years. To do this research,
scientists need an ample supply of stem cells. Controversy arises because
the main source stem cells are embryos used for in vitro fertilization. By
removing cells from these embryos, scientists are essentially destroying
the embryo, which could have otherwise gone on to develop into a child.
However, as explained above, these embryos were developed initially in the
laboratory solely for the sake of reproduction and, due to limitations of
the in vitro fertilization technique, they were produced in excess of what
was required for this purpose. As a result, the remaining embryos would
have either been frozen indefinitely or destroyed. Perhaps if research was
limited to using only these already existing embryos, it would be more
acceptable than if embryos were created and destroyed specifically for the
sake of acquiring stem cells.
“Are there any other alternatives? What about stem
cells from adults? Some research has shown that even adult humans have a
small number of cells that are multipotent, meaning they have the
potential to become several different types of specialized cells. The best
example of this is cells from the bone marrow. These cells have long been
known to be able to produce the different types of blood cells, from white
blood cells to red blood cells to platelets involved in blood clotting.
Just this past year, a group of researchers showed that some rare bone
marrow cells can also be triggered to form fat, cartilage, bone, and
muscle. Additional research can theoretically be done on ways to make
these multipotent cells become pluripotent; in other words to somehow
trigger these cells to go in reverse and become less specialized, and then
allow them to differentiate into many kinds of cells. In spite of this
interesting research on adult stem cells, it appears that stem cells
derived from adults will not be as versatile as stem cells from embryos.
Adult stem cells may not be able to provide cells for all kinds of
tissues, and in addition they are difficult to isolate because they are so
rare in the body. Thus, adult stem cells do not hold as much promise as do
stem cells from embryos.”
Now let us look at some of the moral issues involved in
this research from an Islamic perspective.
Shari’ah Perspective on Stem Cells Research:
Married couples who cannot have pregnancy in a normal
way are allowed to have in vitro fertilization as long as the fertilized
ovum is placed in the womb of the woman from whom the egg the was taken
(not a surrogate mother). The fertilization has to be with the sperm of
her lawful husband during their married life, not after divorce or after
the death of the husband. This is the general conclusion of various Muslim
jurists’ meetings that discussed this subject.
Having recognized that in vitro fertilization is
permissible in Islam, now the first question that we should ask is that
should an embryo, which is formed within a few days after an artificial
fertilization and is not yet in the womb of its mother, be considered a
human being, with all the rights of a human being?
According to the Shari’ah we should make a
distinction between actual life and potential life. Also we should make a
clear distinction between the fertilized ovum in the dish and the
fertilized ovum in the womb of its mother. Indeed an embryo is valuable.
It has the potential to grow into a human being, but it is not yet a human
being. Similarly there is big difference in having something in a test
tube or dish or something in the body of a human being. As mentioned above
these embryos were developed initially in the laboratory solely for the
sake of reproduction and, due to limitations of the in vitro fertilization
technique, they were produced in excess of what was required for this
purpose. As a result, the remaining embryos would have either been frozen
indefinitely or destroyed. If these embryos were treated as full human, it
would have been forbidden to produce them in excess and to destroy them
later. No one treats them as humans. Destroying such embryos is not called
and cannot be called abortion. We disagree with the Catholic position that
this is “equivalent to infanticide”.
Muslim jurists have made a clear distinction between
the early stages of pregnancy (first 40 days) and its later stages. It is
mentioned that if someone attacks a pregnant woman and aborts her baby in
the early stages of her pregnancy, that person’s punishment will be less
than that of the person who does that during full pregnancy. And if he
kills the child after the birth, then he is liable to be punished for
homicide.
The second question is whether according to the
Shari’ah it is acceptable to destroy an embryo for the sake of research,
even if this research can potentially cure many otherwise fatal diseases?
Our answer is that the embryo in this stage is not
human. It is not in its natural environment, the womb. If it is not placed
in the womb it will not survive and it will not become a human being. So
there is nothing wrong in doing this research, especially if this research
has a potential to cure diseases. However, it is important that we
establish strict rules against the misuse of embryos. Research on embryos
has the potential for misuse, for instance in regards to the donors of
these cells, and we should anticipate what these misuses might be and
establish safeguards against them. (For example, doctors might have
infertility patient go through extra cycles of ovulation just so they can
obtain more embryos, or they might pay women to produce embryos, or
embryos might be obtained without the consent of the donors). In making
rules the authorities should also clarify that there is a difference
between the use of “spare” embryos from in vitro fertilization
procedures which would be destroyed regardless, as compared to the
deliberate production of embryos for stem cell research. Each year
thousands of embryos are wasted in fertility clinics around the world.
Such embryos should not be wasted, they should be used for research.
It is also good to encourage the research on the
alternative: to use adult stem cells instead of embryonic or fetal stem
cells.. This would be much less controversial. However, it seems from the
discussion of the experts in the field that adult stem cells are not
nearly as useful as embryonic stem cells in their ability to differentiate
into different cell types and would therefore not be as applicable in
treating many diseases.
Until more research is done on this subject and Muslim
scholars deliberate in detail on various aspects of this research, humbly
following recommendations are in order:
- It is claimed by the experts in the field that the research on stem
cells has great potential to relieve human disease and suffering. If
this is the case then it is not only allowed but it is obligatory (fard
kifayah) to pursue this research.
- The use of embryonic stem cells should be very heavily limited. Only
allow isolation of stem cells from frozen embryos that were created
for the purpose of in vitro fertilization and would otherwise have
been destroyed. Obtain full consent from the donors. Provide
safeguards against monetary compensation to embryo donors and against
the creation of embryos in excess of what is required for in vitro
fertilization.
- Perhaps research using stem cells derived from adults will
eventually prove to be most promising. We should encourage further
research on the use of adult stem cells, to the point where it will be
unnecessary to use embryos for this purpose. Specifically, we should
find better ways to isolate existing stem cells in the human body.
taken from: http://www.pakistanlink.com/religion/2001/0803.html
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