Period of Revelation
The subject matter shows that this too is one of the earliest Suras to be revealed
and the words: "We shall enable you to recite
then you shall never forget" of verse 6 also indicate that it was sent down in the period when the Holy Messenger (upon whom he Allah's peace) was not yet fully accustomed to receive Revelation and at the time Revelation came down he feared lest he should forget its words. If this verse is read along with yersc 114 of Sura TaHaand verses 16-19 of Al-Qiyamahand the three verses are also considered with regard to their styles and contexts
the sequence of events seems to be that first in this Sura the Holy Prophet (upon whom be peace) was reassured to the effect: "Do not at all worry: We shall enable you to recite this Word
then you shall not forget it." Then after a lapse of time
on another occasion
when the Sura Al-Qiyamahwas being revealed
the Holy Prophet involuntarily began to rehearse the words of the Revelation. Thereupon it was said: "O Prophet do not move your tongue to remember this Revelation hastily. It is for Us to have it remem- bered and read. Therefore when We are reciting it
listen to its recital carefully. Again
it is for Us to explain its meaning."Last of all
on the occasion of the revelation of Sura TaHa
the Holy Prophet on account of human weakness
again became afraid lest his memory should fail to preserve some portion of the 113 verses which were continuously revealed at that time
and therefore
he began to memorise them. Thereupon
it was said: "And see that you do not hasten to recite the Quran before its revelation is completed to you."After this
it never so happened that he felt any such danger
for apart form these three places
there is no other place in the Quran where there might be a reference to this matter
Theme and Subject Matter
This short sura contains three themes.Tauhid
instructions to the Holy Prophet (upon whom be peace) ann the Hereafter. In the first verse
the doctrine of Tauhidhas been compressed into a single sentence
saying that Allah's name should be glorified and exalted
i. e. He should not be remembered by any name which mighty reflect a deficiency
fault
weakness
or an aspect of likeness
with created beings
for the root of all false creeds in the world are wrong concepts about Allah
which assumed the form of an erroneous name for His glorious and exalted Being. Therefore
for the correction of the creed
the primary thing is that Allah Almighty should be remembered only by the beautiful names which suit and befit Him. In the next three verses
it has been said: "Your Lord
glorification of Whose name is being enjoined
is He Who created everything in the Universe
proportioned it
set it a destiny
taught it to perform the function for which it is created
and you witness this manifestation of His power day and night that He creates vegetation on the earth as well as reduces it to mere rubbish. No other being has the power to bring about spring nor the power to prevent autumn." Then
in the following two verses
the Holy Prophet (upon whom be peace) his been consoled
as if to say: "Do not worry as to how you will remember word for word the Qur'an that is being revealed to you. It is for Us to preserve it in your memory
and its preservation is not in any way the result of any excellence in you but the result of Our bounty and favour
otherwise if We so will
We can cause you to forget it." Then
the Holy Prophet (upon whom be peace) has been told: "You have not been made responsible to bring everyone on to the right path; your only duty is to convey the truth
and the simplest way of conveying the truth is that admonition be given to him who is inclined to listen to the admonition and accept it
and the one who is not inclined to it
should not be pursued. The one who fears the evil consequences of deviation and falsehood
will listen to the truth and accept it
and the wretched one who avoids listening to and accepting it
will himself see his evil end."' The discourse has been summed up
saying: "Success is only for those who adopt purity of belief
morals and deed
and remember the name of their Lord and perform the Prayer. But
on the contrary
the people are wholly lost in seeking the ease
benefits and pleasures of the world
whereas they should actually endeavour for their well being in the Hereafter
for the world is transitory and the Hereafter everlasting and the blessings of the Hereafter are far better than the blessings of the world. This truth has not been expressed only in the Qur'an but in the books of the Prophets Abraham and Moses too
it had been brought to the notice of man.